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"...will, then, matter be saved or not?"

The Savior said, "All natures, all formed things, all creatures exist in and with one
another and will again be resolved into their own roots, because the nature of matter is
dissolved into the roots of its nature alone. He who has ears to hear, let him hear."
Peter said to him, "Since you have now explained all things to us, tell us this: what
is the sin of the world?"

The Savior said, "Sin as such does not exist, but you make sin when you do what is
of the nature of fornication, which is called 'sin.' For this reason the Good came into
your midst, to the essence of each nature, to restore it to its root."

He went on to say, "For this reason you come into existence and die [...] whoever
knows may know [...] a suffering which has nothing like itself, which has arisen out
of what is contrary to nature. Then there arises a disturbance in the whole body.

For this reason I said to you, Be of good courage, and if you are discouraged, still
take courage over against the various forms of nature. He who has ears to hear, let
him hear."

When the Blessed One said this, he greeted all of them, saying "Peace be with you.
Receive my peace for yourselves.

Take heed lest anyone lead you astray with the words, 'Lo, here!' or 'Lo, there!' for
the Son of Man is within you.

Follow him; those who seek him will find him.

Go, therefore, and preach the Gospel of the Kingdom.

I have left no commandment but what I have commanded you, and I have given you
no law, as the lawgiver did, lest you be bound by it."

They grieved and mourned greatly, saying, "How shall we go to the Gentiles and
preach the Gospel of the Kingdom of the Son of Man? If even he was not spared, how
shall we be spared?"

Then Mary stood up and greeted all of them and said to her brethren, "Do not mourn
or grieve or be irresolute, for his grace will be with you all and will defend you. Let us
rather praise his greatness, for he prepared us and made us into men."

When Mary said this, their hearts changed for the better, and they began to discuss
the words of the Savior.

Peter said to Mary, "Sister, we know that the Savior loved you more than other
women. Tell us the words of the Savior which you have in mind since you know
them; and we do not, nor have we heard of them."

Mary answered and said, "What is hidden from you I will impart to you."

And she began to say the following words to them. "I," she said, "I saw the Lord in
a vision and I said to him, 'Lord, I saw you today in a vision.'

He answered and said to me, 'Blessed are you, since you did not waver at the sight
of me. For where the mind is, there is your countenance'.

I said to him, 'Lord, the mind which sees the vision, does it see it through the soul or
through the spirit?'

The Savior answered and said, 'It sees neither through the soul nor through the
spirit, but the mind, which is between the two, which sees the vision, and it is...

"...and Desire said, 'I did not see you descend; but now I see you rising. Why do you
speak falsely, when you belong to me?'

The soul answered and said, 'I saw you, but you did not see me or recognize me; I
served you as a garment and you did not recognize me.' After it had said this, it went
joyfully and gladly away.

Again it came to the third power, Ignorance. This power questioned the soul:
'Whither are you going? You were bound in wickedness, you were bound indeed.
Judge not' .

And the soul said, 'Why do you judge me, when I judged not? I was bound, though I
did not bind. I was not recognized, but I recognized that all will go free, things both
earthly and heavenly.'

After the soul had left the third power behind, it rose upward, and saw the fourth
power, which had seven forms. The first form is darkness, the second desire, the third
ignorance, the fourth the arousing of death, the fifth is the kingdom of the flesh, the
sixth is the wisdom of the folly of the flesh, the seventh is wrathful wisdom. These are
the seven participants in wrath.

They ask the soul, 'Whence do you come, killer of men, or where are you going,
conqueror of space?' The soul answered and said, 'What seizes me is killed; what
turns me about is overcome; my desire has come to an end and ignorance is dead. In a
world I was saved from a world, and in a "type," from a higher "type" and from the
fetter of the impotence of knowledge, the existence of which is temporal. From this
time I will reach rest in the time of the moment of the Aeon in silence.'"

When Mary had said this, she was silent, since the Savior had spoken thus far with

But Andrew answered and said to the brethren, 'Say what you think concerning
what she said. For I do not believe that the Savior said this. For certainly these
teachings are of other ideas."

Peter also opposed her in regard to these matters and asked them about the Savior.
"Did he then speak secretly with a woman, in preference to us, and not openly? Are
we to turn back and all listen to her? Did he prefer her to us?"

Then Mary grieved and said to Peter, "My brother Peter, what do you think? Do you
think that I thought this up myself in my heart or that I am lying concerning the

Levi answered and said to Peter, "Peter, you are always irate. Now I see that you are
contending against the woman like the adversaries. But if the Savior made her worthy,
who are you to reject her? Surely the Savior knew her very well. For this reason he
loved her more than us. And we should rather be ashamed and put on the Perfect Man,
to form us [?] as he commanded us, and proclaim the gospel, without publishing a
further commandment or a further law than the one which the Savior spoke." When
Levi had said this, they began to go out in order to proclaim him and preach him.


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